Friday, January 29, 2016

Week 2 - Jan. 26 - Feb. 1


I have enjoyed reading Davis’ Inventions of Teaching so far.  I can appreciate his progression from simple to more complex, as he investigates what we in the Western world call teaching.  I think that his two visuals, the darker to lighter shades blocks and the black/white Venn diagram help give a clear explanation of dichotomization and bifurcation.  To my understanding, Davis explains dichotomization as accentuating the differences and separating ideas.  I believe that he ties the idea of dichotomization to the metaphysical perspective, which based on Plato and Aristotle, categorizes nature as either ideal (or perfect) or flawed and always striving toward perfection (“catness” for cats).  
His explanation of bifurcation, on the other hand, seems to focus on sameness or interconnectedness, which ties-in to Davis’ use of the genealogy tree.  I think that the adaptation of the genealogy metaphor is cleaver and inviting (Who doesn’t love a family tree diagram?).  I’d even like to refer to it as a family tree metaphor in consideration of Davis’ viewpoint that our ideas about teaching are interconnected like a tree’s branches.  It also provides our Western eyes with an alternative to a linear explanation of our thoughts on teaching
Returning to the idea of dichotomization and bifurcation, I was impressed by Davis’ progression from these terms to metaphysical and physical and later to Darwin’s ideas on evolution.   Did anyone get feel that Davis was at any point labeling those who esteem the metaphysical as ‘wrong’?  I did not.  Instead, I have a new interest in reading some primary sources of Darwin.  (At this point, I’ve only read secondary Darwin sources, and most have been anti-Darwin).  Without calling Davis a Darwinist, I’m impressed by his metaphor of our views and labels of teaching as having evolved from a common place.
It seems to me that Davis wants his readers to be critically conscious, in line with Freire, and ask ourselves the question: “How can we improve our teaching, and why do we persist with an ancient plan for education and still call it teaching here in the twenty-first century?  I hope that I’m somewhere close to hearing what he’s trying to say.  Any thoughts?  I’m eager to read the rest of the book. 

Friday, January 22, 2016

Week 1 January 19th-25th

In this week's readings from Pedagogy of  Freedom, The Culture of Education, and the article Theories of Learning and Teaching What do they mean for Educators, I was both reaffirmed in many teaching and learning theories I believe in and at the same time I was completely shocked by ideas that I have rarely if ever pondered. In my reading of the article Theories of Learning and Teaching, I found the new term to me "constructivist approach." While I fully believe that unknowingly to the term I am an activist of constructive learning. In my years of teaching I have found that it is near impossible to "teach" a student with out their active participation and buy in. I love teaching mathematics in an inquiry based way and having the student come to their own ideas about formulas or the way numbers work together. However I find this a daunting task especially the higher the grade of the learner. I have heard too many times from older students "why are you making us do this can't you just give us the formula." The funny thing is my college age students are making the same complaints and in fact in most cases they have been "taught/given" the formula several times over their math career and yet they still haven't "learned" it. Does this seem to be the trend in all subject areas? Science, Language? It has been my belief and I feel almost reaffirmed after the article that if students take more responsibility for their own learning then they are a bigger stake holder in their own education, thus processing information on a deeper more meaningful level. Do you feel I am way off in this assumption?  


One of the main ideas from all the combined readings that really hit me and made me take a serious look at my own self as a teacher was the complete value of the students culture. I have to admit that this is an area that I am completely lacking in. I would like to make an accuse for my self and say well when I taught public school it was in a mostly white, high economic, non urban school so pretty much every student had the same background. When in fact whether this is mostly true or not, my eyes have been opened to taking in the VALUE of the students culture, life experiences, and even their differences. In the article I was taken back by the idea not to treat students differences as being a negative but instead look into their lives a little more and see what they can bring to the table to increase not only their learning but their peers as well. The preface of The Culture of Education, I found the idea of learning communities as awe inspiring. I have always had students "work together" because I had been told in previous education classes that this was so important, but until the preface in Bruner's book I didn't realize that the community of learning which goes way beyond "group work" is so vital. In Pedagogy of Freedom I feel that the value of culture was brought to the forefront in ways I had never thought of. I have to admit that after reading the foreword I was almost embarrassed by my own thinking. I have so often fallen into a pattern of "wanting to help" but Freire's book really let me see that the way we think we are helping is so often not "perceived" as help at all. I personally think this all ties back to the students background and culture. Maybe I shouldn't "try to help" until I actually know the students background and what they truly need help with. All these readings bring me to a circumstance that happened this past fall in one of my college classes. I had a student "Joe" who came to class everyday, would answer direct questions but never really seem involved. My homework, with online book is done through an online program and at the beginning of every semester I have to hound students to purchase the program and begin their homework. By the first quiz Joe still did not have the homework program, so he like a few others received a big bright post-it stapled to the top with a reminder to get the program and how he needed the practice to do better on quizzes. etc. So by the 2nd quiz everyone but Joe had the program, Joe received another note and email a little harsher than the first stating without the homework he would likely not pass. Joe kept coming to class every day but by the first exam, that he failed, he still did not have the homework. So at this time I  though well I check to see if I can call him and figure out why he will not get this taken care of. While looking up his number I ran across his address, his permanent address was a Plot in Botswana. I had no idea that he was from a different country. I immediately felt like an idiot for all my notes and basically threats and I was so happy he had not dropped because of my stupidity. After the next class I asked if I could talk to him... you could see the worried look in his face. I simply told him that I knew the homework program could be a burden and asked him if using a borrowed book might be easier for him, because I really wanted him to practice and do well. A total look of relief passed over him. He overly expressed how great that would be and that he promised he would do all of it. He then told me he had just arrived in America the week classes started and everything here was more than his family thought it would be. He said his family was already sacrificing to send him here and he couldn't ask for more money that is why he never bought the online program. Joe did do all the book work I gave him and he passed with a B. He was over grateful to me which really makes me feel even worse. I am sure that Freire and Bruner would like to shake me really hard and say "SEE THIS IS WHAT WE ARE TALKING ABOUT." The readings brought back this story to my mind and made me realized that if I wasn't so worried about teaching the distance formula, which most students in reality will never use, then maybe I could have learned more about my students and where to meet them at the level they are at so that they can learn. 

Through the readings I already felt a huge challenge to open my eyes more to the individual cultures and past experiences that my students bring with them everyday. I hope this is only the beginning of my transformation into a better educator. Did you happen to feel the same way or was there another issue that really stood out in your minds. I am excited to read more about the Bruner's ideas on culture and relation to education and how these ideas can influence me to be a more interactive teacher and reach more students. As Stanley Aronowitz states in the introduction in the Pedagogy of  Freedom, "if students perceive that the teacher is pro-student there are few limits to possible manipulation."